Here's an idea.
It is very difficult to square the UFO field. Between the apparent willingness of the visitors to work behind the scenes with advanced contact groups in the US government, and the willy nilly, seemingly random abductions, contact experiences, sightings or appearances and other general strangeness in the wild, aka the public domain, what is the connection or unifying narrative?
Is it that the advanced nature of the visitors means there is no perceivable difference to them between the two groups? Is it a double pronged, inscrutable, strategy? Well, I said, here's an idea. And that idea is that the visitors work both with a government and a demos *in waiting*. Those in the middle - everyone else - represent a middle class way beyond Marx's imaginings.
The interest to me here is the transfer of the idea of "waiting" from the theological sphere to the political one. It may be that contact evinces an impossible politics, one that mirrors the theological predicament, but is not essentially religious. The strangeness of humanity's doubleness - its indecision between the theological and the political - may be something that the visitors actually have no choice but to *encounter*.
It all looks difficult to unify into a coherent narrative, because *humanity* (rather than the phenomenon) is not, in itself, one.