The whole key to how we live may lie in the UFO question, but nobody cares,
nobody notices. As to why nobody cares, that is an intriguing question in the realm of the Meta-.
If healthcare was run by Al Capone and a criminal gang, people would
show concern. If welfare was run by a criminal gang, people would show
concern. In a way they are, and people do. Let us say the Earth *has* been met by
alien intelligence (there is in Greer's words an embarrassment of riches when it comes to evidence of that). All official information regarding this issue, however, is
controlled by a criminal gang, if the Wilson leak is true for example, or by compartmentalized confusion, if only the official situation is the case.
So: We are in reality a Type 2 civilization,
but "Al Capone" (or Mr Magoo) keeps us living in a civilization that is Type 1. Unlike health and
welfare, no-one bats an eyelid. There is only one published essay in a
peer-reviewed journal as to why this situation might subsist.
The whole thing sits as a silent scandal.
Not only is there general scepticism and disinterest in UFOs, it seems
to be impossible to persuade anyone who is not already persuaded that
there should be. That is to say, *there is a general rhetorical failure in UFOlogy that
seems to be essential*. That is interesting. Being the type of person to be persuaded or not
seems to be a natural selector (based on innate predisposition), rather
than one subject to the artifice of rhetoric and reason. The absence of rhetoric argues for nature being the issue. It may
even be that disclosure will depend on the slow process of evolution by
natural selection rather than any political means. If disclosure is a natural process, we might have to wait
billions of years.
On the other hand, if - as
Leo Strauss says - political philosophy is first philosophy (that ontology is
understood through politics), then when we say that the UFO deception constitutes the political frame as a crime and a lie, then an error is made to determine the political realm *essentially*, as if *by nature*. It all begins to look like the problem of original sin. We begin to see how the political frame of disclosure can be squared
with the theological claim of apocalypse and another world being possible. In Hebrew
this other world is called Olam Ha-Ba, or the future world. It is the world of redemption; in Christian
eschatology, it is the Kingdom.
If the state of affairs in the UFO question
seems, in constructing politics as a variant of sin and false consciousness, to be written by the same hand as
theology, then disclosure would seem to be a natural variant of revelation and the ultimate negation of sin in apocalypse. If disclosure depends on natural selection, it would also apparently depend on
*election*. That is quite interesting too.
There is
of course no real need for secrecy, and the phenomenon should be the domain
of civilian rather than paranoid military and private agencies. There is no need for secrecy and militarization because the
phenomenon is common to all nations, transcends all known science, and in
that sense is a universal problem common to all. The
drive to exploit these technologies is the mistake, and any defence technology fetish, for example, is a part of the problem. It is only insofar as this universal commons seems to be impossible for us that the type of equation drawn above applies. The Enlightenment - at this horizon - sheds no light.
The UFO question is really a complex
*political and spiritual* problem, not a scientific one, which is strange, if the problem is just "natural".
No comments:
Post a Comment